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The Roots of Western Pornography
Part 4
No one connected with the aristocracy was immune to attack, including King Louis XVI and Queen Marie-Antoinette. Some of the most vicious attacks were leveled at the Queen. Pamphlets questioning the paternity of her children, her wild orgies and presumed lesbian activities circulated for the first time to large numbers of the bourgeoisie and working class. These misogynistic attacks continued even after she was imprisoned, at which point materials were circulated accusing her of having an incestuous relationship with her young son. The purpose for these vicious assaults was to undermine royal authority; if the king couldnt control his wife or know for certain whether he was the father of his children, then how could he possibly demand obedience from his subjects? Another possible reason for the extreme viciousness may center on the underlying anxiety about the role of women and the issue of delineating clear gender boundaries. Degrading the queen had a kind of leveling, democratizing effect, particularly when she was depicted having sex with members of the lower classes. In other words, her body, especially when portrayed as a prostitute, made her ostensibly available to every man. These attacks continued until she was beheaded in 1793.
The Marquis de Sades novels marked a major transition in the 1790s. After the French Revolution, pornography lost its political overtones and gradually began to be replaced by material that pushed more generalized social boundaries. Rather than targeting political figures, Sade attacked every aspect of conventional morality. In many of his works, Sade focused primarily on the complete annihilation of the body in the pursuit of pleasure, and in doing so, he has been characterized as everything from a raving lunatic to the embodiment of the devil to a brilliant philosopher and prophet of disorder. Many of the themes in modern pornography were touched on in Sades novels. Part 1: I modi Coming in March: How Sades warped vision became an embryonic form of 20th-century existentialism and nihilism. For information on reprinting this series for classroom use, please contact us at editor@libidomag.com, or phone 800-495-1988
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